Ibsen and Garland Recycled

Recycled theatre – Peer Gynt for this century.

I thought it was time to re-acquaint with Ibsen’s episodic ‘masterpiece’ and ATC’s offering for the Auckland Festival provided an opportunity to experience Eli Kent’s updated version. Somehow Peer Gynt had eluded me – I know I’ve read it and imagine I’ve seen it somewhere and of course there’s the Music by Grieg and perhaps I’ve seen the Ballet.  Ibsen’s other work, I know and love: Hedda Gabler, The Dolls House, The Master Builder and Enemy of the People all have strong narratives and powerful sub-plots which collide dramatically. Ibsen emerges as the leading and enduring architect of the ‘Well Made Play’ and modern drama.

Peer Gynt doesn’t behave like any of these works and yet it has a protagonist who, Odysseus – like, sets out on a journey. Gynt leaves home to wander the world, abandoning his mother and Sol, the woman he loves to seek (mostly) sexual adventure.  Much of the original narrative is lost in the recycling, replaced by Eli Kent as a character, sub-plot or even Troll, discussing with the audience and himself the process of writing and self-analysis with the aid of his projected mother and short-time girlfriend. Kent brings the landscape up-to-date beginning with Gynt’s seduction of his ex prior to her wedding to ‘The Batchelor’. Wherever you go with Ibsen, Trolls are not far away and topically, Gynt has a narrow escape from his next sexual conquest, the daughter of the Troll King. He can’t return to  Sol and so travels to America to seduce the leader of a strange yogic sect and again, narrowly escapes death. Years later and with a change of actor, he’s in Dubai with his ghost writers in a book deal. Milo Yiannopolous is also there for the party. An indentured Starbucks worker breaks in and shoots everyone except Gynt. It’s become clear now that he’s a survivor but Kent has meanwhile ‘given birth’ to Ibsen who protests about cuts and tries to take over the play. A lot of philosophy ensues and difficulty for Kent when the Actress playing Sol, refuses to wait for her love – thus scuppering the ending. Meanwhile, Gynt is judged by the Button-maker, not good enough for heaven or bad enough for Hell and is designated for recycling.  In the wake of a shipwreck Kent changes clothing and identity with Gynt in an effort to avoid his fate and the writer is left alone on stage waiting for a miracle to close the play.

At times it’s edge of the seat stuff, though the author’s navel gazing and sexual problems verge on the embarrassing – a significant number of the audience left at the interval – the wait was worth it. A mostly older crowd – the audience seemed bemused and possibly offended by the crudities and sexual references. The men in particular were uncomfortable. But that is what theatre should do isn’t it? There was an underlying feeling of gladness that they had taken this risk and were slightly liberated. Or did it remind them of their own younger selves in the 60’s and 70’s? Personally, I could have done without the angst ridden Eli Kent’s non character and wanted more of the Gynt story which was beautifully performed by the ensemble.

Rufus Wainwright recycles Judy with opera as a starter

I’d  heard of  Rufus Wainwright and knew that he’s a singer songwriter. I didn’t know that he writes opera and that’s what attracted me to this event. Only an email reminder from the Auckland Festival pointed out that he would be ‘Doing Judy Garland’ in the second half.

Prima Donna (the visual concert version) has come from the Adelaide festival. Actually only Rufus and his conductor plus the video have traveled. The Auckland Philharmonia Orchestra and New Zealand singers have put this together. The Story is about an opera singer who lost her voice years ago in the opening night of ‘Eleanor of Aquitaine’. Madeleine Pierard was in fine voice for this role. She’s announced in the press that a revival is planned and she’s found her voice, but the real test will be in the theatre.  Supporting roles are the maid, Marie, a girl from Paiccardy finding Paris so … different. Madison Nonoa has a high pure soprano, whilst tenor Filipe Manu gives the romantic interest singing about love in the garden, his best shot. Both of these young singers will be ones to watch in the future.  The music is beautiful and soars against a video backdrop where film artist Cindy Sherman, dressed in a costume worn by Maria Callas, silently plays the diva.

An opera audience is quite different from Judy Garland fans, except that there were a significant number of gay couples of a certain age who might get off on both. Judy has never really done it for me, though I’m semi-familiar with many of the numbers. I don’t think I’ve got the ‘Judy gene’ which gay men are supposed to have.  Rufus has a powerful belt to his voice and at times sounds a bit like Judy in her later years, particularly when he sings Do It Again in her original key. He works hard – too hard – I don’t like to see performers work that hard and then to let us know how hard it is going to be before or after a number. He’s got a good voice, but sadly it’s unremarkable. Fortunately he slipped in one of his own compositions, Forever and a Year from the excellent Australian gay film Hold the Man.  I would have liked to hear more of his original stuff.

 

 

New writing at the Auckland Festival

I wrote about Cellfish last year when part of it was presented as a work in progress.

Miss Lucy takes Shakespeare classes to a prison and has some remarkable and unexpected results.  Rob Mokoaraka, Miriama McDowell and Jason Te Kare have collaborated to forge a funny and moving script. The characters are introduced to Miss Lucy at a Powhiri (greeting) in the prison.  Some of the play is in Te Reo Maori and it is unexpected to hear the Prison Guard, leading the proceedings speaking Te Reo with an Indian accent. Mark Ruka and Miriama McDowell play all the characters between them often swapping over, though Miss Lucy is always played by Miriama. I still think that my question from last year stands, about expanding the cast to clarify characters. Audiences are willing to work hard but not this hard and some gems were lost, becoming a bit of a how – clever -are – the – actors exercise. The writing, sourcing heavily from Macbeth, draws parallels for the prisoners between their lives and the characters in Shakespeare. Miss Lucy has to overcome illiteracy, appalling family circumstances and damaged childhoods.  She also comes from a similar background but has found her salvation in Shakespeare.  Miss Lucy creates desires for the prisoners but she is drawn to one of the prisoners in particular.  He turns out to be the most damaged and seemingly un-redeemable, but he’s also her estranged younger brother. It seems she also had ghosts to confront. Cellfish confronts the undeniable prison statistics that Maori are three times more likely to be arrested, imprisoned and receive a longer sentence for the same crime.  You can more or less transfer these to black populations in the US and the UK and while Shakespeare may or may not be the solution, it’s pretty clear that some things have got to change with the system. There’s enough world-wide anecdotal evidence that The Arts can help, so it’s ironic that this production coincides with news that the National Endowment to the Arts in the US has been deleted.

Everything After by Shane Bosher is part of the RAW project.  Like Cellfish last year, it’s a work in progress. The War is over, Gay men no longer die from AIDS, or so it seems. Protagonist Nick has been through it all – friends and partner dying, making best friends with Nurse Mary on the AIDS ward and himself living with HIV. Things have changed rapidly in the last few years. People with HIV and on combination therapy live seemingly normal lives and most can be classified as ‘undetectable’. This means that the virus can not be detected in tests and the chance of infection is remote.  Additionally, something called PrEP is on the market so negative guys can take this combo of drugs and dispense with the condoms.  The psychology of HIV and AIDS is very complicated ranging from surviving partners deliberately going out to catch the virus (guilt?) to retiring from sex altogether (fear?).  Nick meets a younger HIV free guy and they really like each other, but Nick is unable to have sex and of course the relationship is short lived. He then descends into a Meth addiction phase and in the excerpt we saw engaged up in a blinding argument with best friend Mary.  The ending is not revealed yet, but clearly anything from redemption to death is possible.  This feels like it’s going to be New Zealand’s post AIDS answer to Angels in America. One to watch out for – next year perhaps?

The Biggest by Jaimie McCaskill is a story about Kiwi blokes doing what blokes do.  It’s not on the surface my sort of thing, but it’s new writing and it has Apirana Taylor (brother of my buddy Rangimoana) – two good reasons for seeing it. The first scene in the local bar confirms the blokey aspect and sets up the premise of three friends set out to win the Hauraki Fishing competition.  They want to replace the boat of their friend Stu who lost his in a road accident – cue for loads of jokes and abuse, especially as Stu has been confined to a wheelchair since the accident. Gradually I was drawn in by this story of male loyalty, love and identity. There’s an unexpected feel-good ending where paternity issues are sorted and although the mates don’t win the boat, Stu gets two surprises. The real ending however is the resolution of Poppa’s prostate cancer diagnosis and Mick’s return from Australia to embrace his Maori culture. I was disappointed that the Rangitira Theatre audience was sparse, but cheered by an older bloke who gave me the thumbs up on the way out.

 

 

 

 

 

Revolt. She said. @ Silo Theatre on International Women’s Day

I’m sitting naked on a beach enjoying the sight of a South American Rugby team, half of them striped off, nervously sitting in rows facing the sea. I’m also reading The Stories of Frank Sargeson, a (closeted) gay New Zealand writer covering the 30’s – 60’s, when my phone rings. It’s a local Auckland number.

‘Hello?’

A pleasant young sounding man – ‘Is this Christopher Preston?’

I’m cautious – ‘Yes.’

‘I’m Mark from iticket.’

I just bought a load of tickets from these guys for the Auckland Arts Festival. What’s gone wrong?

 ‘I noticed that you tried to book tickets for Revolt. She said, at the Basement Theatre.’

‘Yes, it didn’t work so I assumed it’s sold out.’

‘No, no, it’s not, there are tickets left.’

‘Oh, right. How did that happen?’

‘I think you tried to click through on a Silo Theatre email that was faulty.’

‘Oh.’ How did this guy get my phone number? Presumably all the data I entered is still floating around somewhere.

‘Would you like to book a ticket now?’

‘Um … I’ll have to look on my diary. Do you think I can do that while you are on the phone?’

‘Should be ok. I can take your credit card details.’

My credit card is sitting in the pocket of my shorts next to my towel. I attempt this new manoeuvre with my phone. ‘No, I can’t do it. I’m sort of on a beach.’

‘Oh, nice.’

‘Actually there’s no “sort of” about it, I am on a beach.’

Giggles from the young man.

‘I’ll have to do it when I get home what availability is there for Wednesday or Friday?’

I thank the young man and note that the Rugby team have relaxed and are now standing around with arms folded chatting to each other – some on the beach, others knee deep in the sea. Reg, a local in his late seventies, is watching with admiration.  I return to Frank Sargeson whose writing hints strongly of homosexuality. We were in those days, illegal.

 

It’s Wednesday evening and the tiny foyer of the Basement Theatre is filling up with anticipation.  Increasingly, my approach is to avoid too much research beforehand. By experiencing a work without expectations I’m more easily taken by surprise. It is enough that one of my favourite companies, Silo Theatre has produced Revolt. She said. Revolt again, but a number of my professional theatre associates have recommended this show on facebook, including my trans friend and theatre critic Lexi Matheson.

The stage area is scattered like ‘Tracey Emin’s Bed’ and props are visibly on display, encouraging speculation. The stage manager’s desk is also visible as there are no wings in this auditorium. The last few late-comers are ushered over the stage as the cast enter in overalls and clear up the ‘mess’ and proceed to set up for the show.  It’s all frantic activity, choreographed, watch-able and exciting. My expectations are aroused as backdrops are hung and a floor-cloth unrolled, ready for the show. It begins gently, with a scene where the token male expresses his sexual desire to a woman. It’s about gender language and when the woman joins in, his ‘penetration’ conflicts with her ‘enclosure’, so he has to adjust his vocabulary or it’s just not going to happen. The scenes progress with ‘him’ increasingly not able to understand or adjust.  Polynesian actor Fasitua Amosa looks like a gentle giant and shows just enough of his feminine side to make you think there might be hope. He feels like the failed protagonist, the antagonist in fact. But with the scripts that Silo Theatre produce, you can expect the unexpected. Failing to understand that his female employee really does just want Mondays off, he proceeds to receive a ‘No’ to his marriage proposal in the third scene.  Confronted with a melon-eating woman sitting in a supermarket trolley in the dairy isle, he retires from the fray.  A mother, carrying her damaged daughter, visits her cave-woman mother to confront denial of female history. ‘He’ makes a brief appearance as a loin cloth wearing cave man, hardly reaching the stage before being dismissed.  The structure breaks down to a chaotic and exuberant ending so that the three women might also be failed protagonists. There are strong performances all round from Sophie Henderson, Michelle Ny and Amanda Tito. I also enjoyed the performance by stage manager, Eliza Josephson-Rutter, who casually sits at her visible station, looking at her phone and eating snacks. She throws costumes and props on stage with indifference, leaving actors holding props too long and with impeccable timing runs her cues to the wire. The stage really is a mess at the end, but with it all rolled up in the floor cloth and backdrops torn down, the stage is bare for the bows.

There is no satisfactory ending, just a passing cry to ‘do away with men’ as they exit, pushing or riding a theatrical skip on what looks like it’s going to be a long journey to gender equality.

I’m used to no satisfactory ending these days – we’re supposed to think about it. Grabbing a programme on the way out gives me reading material on the ferry back to Waiheke and the first thing I noticed is that Alice Birch’s script was first performed by the RSC at The Other Place in Stratford-upon-Avon in 2014. That at least explains the bluebells.  Her inspiration for the play comes from the story of radical feminist, Valerie Solanas and her self-published SCUM Manifesto. ‘She then shot Andy Warhole and book sales went crazy.’ Um … does this mean with a camera?  So, typing ‘Who shot Andy Warhol’ into google, I find that he refused to make her film script as it was too dangerously radical, even for him, so she shot him with a gun. He was seriously wounded and never really recovered.  She went to prison and was diagnosed (conveniently?) as schizophrenic.

All this on International (at least in the western world) Women’s Day – a day in New Zealand when the news is full of a facebook post by Senior Wellington College school-boys, claiming that true WC boys should take advantage of unconscious drunk young women. We pretend to be shocked, some try to excuse but deep down we know there is a problem raising boys to men.  I wish I could remember and distill my mother’s method raising us. She claimed she always knew I was gay – I wonder if that influenced her. She was certainly always interested in diversity and difference.

It’s the small steps on a long journey which bring about change and there will be setbacks along the way. The courage of a Rugby team to go naked on a beach or attending thought-provoking theatre are such steps, but how do we erase phobias from human conditioning?